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i., p. 173. II. Man stands on the frontier of two worlds. Psalms 10:4.—Preacher's Monthly, vol. Thus the Lord overcomes His enemies by the marvel of little children and the praise that they sing in their simple faith. Since the Son has ascended up to heaven, God has been mindful of man in the operations and influences of the Spirit. There is enough evidence for the Creator in the human body alone to convince anyone willing to think about it that we are not the product of random chance over a long period of time. The first 10 verses are a song of praise that beckons us to come and worship God. But if we must not indulge this feeling, the tendency of which is to quash every aspiring thought and to reduce us from the rank we hold to the level of the brutes, our alternative is another which, without checking any noble emotion, at once imposes a restraint upon presumption, and leads us to estimate more rightly than otherwise we should the consequences of our present course. We are brought face to face with these three: nature, man, God. I. If it breathed too soon, it would suffocate. He also interpreted their praise as praise not of a mere man, which a mere “son of David” would be, but of God, since the psalm says that God has ordained praise for himself from children’s lips. What then is that connection? Worship the Lord because His name is majestic in all the earth and because He has graciously crowned us with glory and majesty. He has somehow set them all in their appointed places and orbits. What right have I to claim any special remembrance from God? III. Free Sermon Illustrations for May 30, 2010 from SermonStudio-- John 16:12-15, Romans 5:1-5, Proverbs 8:1-4, 22-31, Psalm 8-- Douglas B. Bailey-- 2010 Instead of the triune, self-giving God at the center of our lives, the self-seeking god we idolize a You tell me of law, but there is another law, even the law of my moral nature. A consideration of the heavens will (1) enlarge and strengthen the mind; (2) show contrastively the power and weakness of man; (3) excite the highest hopes regarding human destiny; (4) tranquillise the impatience and fretfulness incident to an incomplete life. The Search OF the Savior: Why Jesus Came, Part 2 (Gal. The range of thought takes us not only “above the heavens” (1) and back to the beginning (3, 6-8) but, as the New Testament points out, on to the very end. 28:13; Ps. When we are rightly related to God through Jesus Christ, our lives take on eternal significance. And it all works together! 3 When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; The vastness, the grandeur, of the material universe sometimes oppress us; we are crushed by the sense of our insignificance. "Manifest in the flesh." II. vi., p. 536. Your heart beats an average of 75 times per minute, 40 million times per year, or two and a half billion times in 70 years. The doctrine of man's paltriness is no less pernicious than erroneous. Nature brings the keys of her magnificent treasure-house, and lays them, a vassal, at the feet of man. Let the doctrine of evolution, on its purely scientific side, be true,—instead of being overawed and humbled by the long succession of ages which have preceded me, I find in them new testimony to the greatness of my nature and the possible dignity of my position. What is man that God is mindful of him, and what is man that God should visit him? Apr 8, 2007. In Psalm 8, David is exhorting us to…. i., p. 364 (see also Pulpit Notes, p. 163). God seeks, by all the tender persuasiveness of His love, to bring that will into harmony with His own; when that is done, there will be a great calm. (See Eph. 82:1, 6). Sometimes people can become tentative when reading the book of Psalms, but one does not need to be. 6:11); or to a tune or musical instrument named after the city. You have set your glory. I. 2273; Expositor, 3rd series, vol. It is one of the greatest scientific frauds that the enemy of our souls has ever foisted on the human race! So far as we can see, that objection takes one of two shapes—either that man, looked at in the light of such a universe, is too insignificant for this interposition, or that God is too exalted for us to expect such an interposition from Him. Without looking up, Newton replied, “Nobody.” “Nobody?” his friend asked. A chapter by chapter and verse by verse study of Psalms taught by Pastor Paul LeBoutillier of Calvary Chapel Ontario, Oregon. who hast set thy glory above the heavens. When we take this view, we see that man has been placed in this world in the midst of concentric circles of Divine attributes, which become charged with deeper interest as they press in closer towards him. But the influence on religious faith and hope of what we call "nature" varies with different men. There are psalms for times of trouble and grief. C. The progressive death of the body - Gen. 5:5. Revolving around it were small spheres representing the planets, attached at the ends of rods of varying lengths. John Piper has said, “You cannot worship and glorify the majesty of God while treating his supreme creation with contempt.” (http://www.desiringod.org/ResourceLibrary/Sermons/ ByScripture/1/860_What_Is_Man/) Christians must oppose all racism. My parents used to have a little plaque on the wall by our front door that read, “Only one life, ’twill soon be past, only what’s done for Christ will last.” That little couplet states it well. If you want to see how He has not left the world to itself from the beginning, take its history from Adam downward. Psalm 1, Where the Path of the Godly and Ungodly Leads. David begins with the exclamation, “O Lord, our Lord, how majestic is Your name in all the earth, who have displayed Your splendor above the heavens!”. So morbid a belief must react injuriously upon character. The moral significance of this is plain. We come now to the second form which the objection may take—that as the Gospel revelation sets man in a rank that is too high, so does it bring God too low. x., p. 500; J. Baldwin Brown, The Higher Life, pp. It is the presence of life—above all, of intelligent life—which gives significance to creation, and which stands, like the positive digit in arithmetic, before all its blank ciphers. Out of the mouth of babes and sucklings hast thou established strength, Because of thine adversaries, That thou mightest still the enemy and the avenger." 287. 21:15). J. Knox Little, Manchester Sermons, p. 41. I. Words really can’t do it justice. Psalm 8, Our Excellent God. iv.,p. Evolution is simply a way for sinful people to attempt to avoid their Creator. Certainly he can. Perhaps it was while David was attending sheep on a clear night with the stars brightly shining that he picked up his Gittith, a stringed instrument in the shape of a wine press, and began to strum and chant these amazing words of the Psalm … A few square inches of canvas show sometimes a more costly work than a picture which would cover the side of a house. III. 9:20; 90:3; 103:15). It is not enough that we draw nigh to God; God Himself must draw nigh to us. D. The ultimate eternal separation from God - Gen. 3:22. You just need to get out of the way and let people see it! The hairs of your head are all numbered; your name is not unknown to Him. Reconciled and Remaining - Colossians 1 Redeemed! Some think it refers to Gath, and may refer to a tune commonly sung there, or an instrument of music there invented, or a song of Obededom the Gittite, in whose house the ark rested, or, better still, a song sung over Goliath of Gath. But there is another consideration which helps to impress the thought of our insignificance. In other words, God’s name refers to who He is and what He has done, as revealed in His Word. That capacity is faith. TEXT SERMONS – SERIES: PSALM SERMONS THE CREATOR AND HIS CREATION PSALM 8 This Psalm has been called “The Psalm of The Astronomer.” However, it begins and ends with the words, “how majestic is Your name in all the earth!” God is portrayed as Creator both of the heavens and the earth. "Now we see not yet all things put under him; but we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour," etc. 11-12, in The Summit Journal, April, 2007.) Return to the Main Player. Thus. Beyond this, there is the fact that little children often praise God. It formed the great Divine idea ere the earth was made, and when God dwelt alone in the solitudes of infinite space. a stubborn and rebellious generation” (Psalm 78:6-8). 2 Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger. II. The Septuagint (LXX, Greek translation of the OT) translated the word “strength” somewhat freely as “praise.” God’s strength as seen in creating children leads to His praise. How are we to verify the hope that it is possible for man to have access to God's presence? Title. No matter what you do to earn a living, you can do it for the Lord (Col. 3:22-24). They forget that he is an atom which feels, and knows, and thinks, an atom that believes itself endowed with "the power of an endless life.". "To the Chief Musician upon Gittith, a Psalm of David." Obviously, it stemmed from his experience (which most of us have had) of gazing up at the night sky and marveling at its vastness compared to his own puniness on this speck in the universe called planet earth. Your body is supported by more than 200 finely designed bones, connected to more than 500 muscles and many tendons and ligaments. The almighty Creator Himself condescended to assume the human nature in union with the Divine in order to exalt that nature, fallen and degraded, to glory and honour. V. He is mindful, too, in the dispensations of His providence. When then God asks our help in anything, He does so for our good, and never to fill up the circle of His own ability. It is not that the psalmist admires elements of creation as though God is in them. PSALM 8 OVERVIEW. 1, 387; H. P. Liddon, Old Testament Outlines, p. 101. The visit of Christ was (1) a visit of humility, and (2) a visit of atonement. Although we marred God’s image through sin, God has restored it in Jesus Christ. The baby’s skull has not yet fused, so that it can be pliable enough to fit through the birth canal. (From “Our Daily Bread,” 1977.) Often when he visited the President at Sagamore Hill, the two men would go outdoors at night to see who could first locate the Andromeda galaxy. The Peculiar Mark of Majesty, Part 2 Easter Sunday. We should oppose the greed that often destroys creation with no regard for its beauty and preservation. Some jobs seem tedious and boring. The Divine Father, by immutable covenant, invested Him as Mediator with "length of days for ever and ever.". Psalm 9, The Lord's Righteous Judgment References: Psalm 8—C. Compared to the vastness of the universe, what is man that God thinks of us, much less that He cares for us! 2:9): “But we do see Him who was made for a little while lower than the angels, namely, Jesus, because of the suffering of death crowned with glory and honor, so that by the grace of God He might taste death for everyone.” Leupold summarizes (p. 101), “man as created reflects God’s glory. Chuck Smith :: Sermon Notes for Psalm 8 ← Back to Chuck Smith's Bio & Resources. Each verse begins with a different letter of the Hebrew alphabet. 5:3ff.). St. Paul declares that ever since the creation of the world the invisible things of God, even His power and Godhead, have been revealed in the material universe. No doubt, but science itself contains the reply to this argument. Commentary on Psalm 8:1,2 (Read Psalm 8:1,2) The psalmist seeks to give unto God the glory due to his name. Can he respond to the revelation? Why may not the Gospel be a similar declaration of His highest attribute, a witness borne to the universe that His mercy is infinite also? We see the essential difference between physical sovereignty and moral control. So David tells us to worship the Lord because although we are puny and insignificant, He has graciously thought of us and cared for us. 1 God, brilliant Lord, yours is a household name. The second “Lord” is the Hebrew “Adonai,” meaning sovereign or lord. "Made a little lower than the angels, crowned with glory and honour. A. Brooke, Christ in Modern Life, p. 365. iv., p. 250; F. E. Paget, Sermons on the Duties of Daily Life, p. 23; J. H. Evans, Thursday Penny Pulpit, vol. It is not merely supreme power that is here spoken of; it is supreme authority, as when our Lord said to His disciples, "All power is given to Me." II. He does not reign over nature; he wrestles with nature; step by step he gains upon nature, and subdues it to his purposes; but he has still to keep continual watch and ward lest nature should rebel against him and destroy him. Can the supernatural world unfold itself before man? The promises were lost, and the people faltered and stumbled and lost their way. Psalms 10:5.—C. What right have I to separate myself from the creatures to which I am so closely related? Size of heavenly objects. ii., p. 63; Sermons for Boys and Girls, p. 112. In astronomy we see Him touching the extremity of omnipotence; and if His character is not to be one-sided, we may expect to see Him touching in some other work the extremity of love. Psalm 8 Commentary: Psalm 8 is a reflective or meditative psalm. David is referring back to Genesis 1:26, where God created man in His image and likeness. 8. xxx., No. The child will not breathe until it has cleared the birth canal. It pumps about 3,000 gallons of blood per day. A David Psalm. Psalms 9:1.—Spurgeon, Morning by Morning, p. 304. When we look at these words in the light of New Testament Scripture, a new glory suddenly breaks forth from them. Wherever any spiritual truth is taught, the words that teach reveal something of God. (1) The mind of man receives a further dignity when we turn from its power over the material to its capacity in the moral world. Psalms 9:4.—J. Its 22 verses form an acrostic or alphabetical psalm, like Psalm 25 and Psalm 119. And the answer they give to the question is this: Man is but a mote in the sunbeam, a grain of sand in the desert, a ripple upon an infinite ocean, an atom in immensity. Look, first, at the text in the light of Old Testament Scripture. And yet at the same time, God has created us in His image and graciously crowned us with glory and majesty. IV. Psalms 9:16.—Congregationalist, vol. E. R. Conder, Christian World Pulpit, vol. This psalm is an unsurpassed example of what a hymn should be, celebrating as it does the glory and grace of God, rehearsing who He is and what He has done, and relating us and our world to Him; all with a masterly economy of words, and in a spirit of mingled joy and awe…. 1 Lord, our Lord, how majestic is your name. Unless otherwise noted, all Scripture Quotations are from the New American Standard Bible, Updated Edition © The Lockman Foundation, Steve served as the pastor of Flagstaff Christian Fellowship from May, 1992 through his retirement in December, 2018. The significance of our lives can only be measured in the light of our relationship with God through Jesus Christ. From 1977-1992 he was the pastor of Lake Gregory Community Church in Crestline, California. Children's Sermon on Psalm 8: How Majestic Psalms Background. One day as Newton was studying the model, a friend who did not believe in the biblical account of creation stopped by. Man since the fall has accomplished some remarkable feats in gaining dominion over creation. The first word translated “Lord” is the Hebrew word, Yahweh, God’s personal covenant name. John Piper Apr 8, 2007 0 Shares God is most glorified in us when we are most satisfied in him Learn more about Desiring God … God had made man, we may therefore read, a little lower than Himself, had crowned him with glory and honour, had given him dominion over the works of His hands, and had put all things under his feet. They were all geared together by cogs and belts to make them move around the sun in harmony. We could paraphrase David’s address, “O eternal covenant God, our personal Sovereign!” Although God is eternal and totally separate from His creation, He has graciously condescended to enter into a covenant relationship with His people as their Sovereign Lord. Objection has been taken to the Gospel from the vastness of creation as displayed in astronomy. See what God would have in the moral universe. The answer is, Most certainly it can. (1) God has laid bare to man the splendid vision by prophecy. Then, as they gazed at the tiny smudge of distant starlight, one of them would recite, “That is the spiral galaxy of Andromeda. From the point of conception, the only difference between the baby in the mother’s womb and you and I is time and nurture. On the other hand, if we remember that our spiritual nature is akin to God's, made only a little lower than His, then we are stimulated to cultivate the manhood with which we have been endowed, to agonise, if need be, till we become perfect, even as He is perfect. Is it futile or potentially useful to debate an atheist about the existence of God? But we again remind the reader that the reference is to man before the fall” (Exposition of Psalms [Baker], p. 104). 8:1, 9), to declare in worship, “O Lord, our Lord, how majestic is Your name in all the earth!”. The whole world, we are told, is a mere speck in the universe, and it is said to be incredible that God should have any special care for it or for those that inhabit it. The great end of man's existence in the present life is to prepare for a better. "God hath in these last days spoken unto us by His Son.". The Gospel and the magnitude of creation. (2) To this dignity of mind, derived from its power of thought, we have to add its value in the light of immortality. The progress of science has had a tendency to make us underrate our manhood. But the Son of man, in whom the original pattern is more fully realized, reflects this same glory far more perfectly.”. The context clearly shows that the Psalmist is looking back to the primitive glory, the primeval character, of man, as it is written upon the very first page of this book. Lavished so much pains and skill upon a basis of order, and Read... 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