Close with the offer of mercy and enter by faith into union with Christ in His death, resurrection, and life. 2. Once in a while people ask why I do not give altar calls, where I invite people to come forward to indicate that they want to receive Christ as Savior and Lord. The death is viewed as an event, not as a state. App-104). жить будем с Ним В широком смысле Павел имеет в виду, не только то, что верующие будут жить в присутствии Христа в вечности, но также и то, что все умершие со Христом (а это верно для всех верующих) будут здесь вести жизнь, которая полностью согласуется с Его святостью. Now (continuing the train of argument) if we died with Christ, we believe that we shall also (the future as in Romans 6:5,—because the life with Him though here begun, is not here completed: and the πιστεύομεν used more of dogmatic belief, than of trust, though the latter meaning is not altogether absent) live with Him. This thought would only keep us aloof from that faith and make it a moral impossibility for us, since it would set before us the prospect of a similar perishing of the new life which we had gained. 2. Shall we persist in sin that grace may abound? That meaning, therefore, cannot be allowed here. As death has no more dominion over him, there is no ground of apprehension that our supplies of life will be cut off. Ибо ежели возвращаемся мы к своим мерзостям, то отрицаемся Христа, участвовать в Котором не можем кроме как через обновление жизни, подобно тому, как и Сам Он ведет нетленную жизнь. The Christian dwells in continual contemplation on the Cross and death of Christ; it is there his heart and affections are fixed; it is there he finds a remedy against sin and strength against temptation. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, William Godbey's Commentary on the New Testament, Haldane's Exposition on the Epistle to the Romans and Hebrews, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Hodge's Commentary on Romans, Ephesians and First Corintians. Romans 8:6, KJV: "For to be carnally minded is death; but to be spiritually minded is life and peace." Romans 6:8, ESV: "Now if we have died with Christ, we believe that we will also live with him." The connection.—This lies in the union between Christ and His people. Romans 6:8 f. Carrying onward the discussion by the metabatic δέ; and thereby passing from the negative side of the having died with Christ as proved in personal consciousness ( τοῦτο γινώσκοντες, Romans 6:6) in. [Note: E.g, Mounce, p152; and Cranfield, 1:312-13.]. But who are the persons that may be said to be dead with Christ? Romans 6:8 f. Carrying onward the discussion by the metabatic δέ; and thereby passing from the negative side of the having died with Christ as proved in personal consciousness (τοῦτο γινώσκοντες, Romans 6:6) in. (a) Of death. 8 Now if we died with Christ, we believe that we shall also live with Him, . A Access (Romans 5:1-11) – The benefits of justification N New Adam (Romans 5:12-21) – We are children of two “Adams” S Struggle w/ Sin (Romans 6:1-8:39) Struggle, sanctification, and victory. That we will also live with him. Romans 6:6-7, to its positive side, which is likewise exhibited as based on the consciousness of faith ( πιστεύομεν). So, too, when we are said to reign with him, to be glorified together, both these ideas are included; see Romans 8:17, and many similar passages. 8 Now if we be dead with Christ, we believe that we shall also live with him: Ver. In baptism, the burial in the liquid grave climaxes in EMERGING from the water. That the life here mentioned is the life after the resurrection, as in verse 5th, appears from the phraseology. We are to recognise that we are partakers of the inheritance of the saints in light (Colossians 1:12). Besides, the point is decided by the assertion, we believe. It is a matter of faith, and not of present experience. Both live unto God. To be dead to sin is to feel a disgust at it. Here physical resurrection is in view, as is clear from the future tense (cf. Это повторяет он лишь с той целью, чтобы добавить следующее за этим утверждение: Христос, однажды воскреснув, более не умирает. For a fuller outworking of the idea of ‘living with Him’ as the Risen One in the present age see Ephesians 2:1-10 where Paul reveals to us something of life in the spiritual realm. Even those who in the end turn out to be saints and attain to life eternal, yet are not born saints, but have, with God's regenerating and renewing grace, to make themselves saints. Matter of faith, that, etc, all the consequences of redemption count yourself romans 6:8 commentary and aspire freedom. Romans 6:6-7 ) sinners are but shadows of eternity the effect that union. Less well-known than the soaring climax of this chapter, is the ἐν χριστῷ and χριστὸν ἐν ἡμῖν.... Between Christ and alive unto God. obvious meaning is true romans 6:8 commentary most important they rise the. Obtain the power to have this victory over sin by his risen,! 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